About Jesus C.O.U.sins

Monday, January 31, 2011

Understanding Paying Tithes



What comes to mind when you think of a robber or thief? We might visualize a bank robber, a house burglar, or even a shop-lifter. But could you imagine one of your fellow church members, or even yourself, as a robber? It may seem impossible, yet the scripture below clearly states that all those who do not pay their tithes have robbed God.

Malachi 3:8-11 “Will a man rob God? Yet you have robbed Me! But you say, In what way have we robbed You? In tithes and offerings.
(9) You are cursed with a curse, For you have robbed Me, Even this whole nation.
(10) Bring all the tithes into the storehouse, That there may be food in My house, And try Me now in this, Says the LORD of hosts, If I will not open for you the windows of heaven And pour out for you such blessing That there will not be room enough to receive it.
(11) And I will rebuke the devourer for your sakes, So that he will not destroy the fruit of your ground, Nor shall the vine fail to bear fruit for you in the field, Says the LORD of hosts;”

It All Comes From God

Someone may ask, “How could I have robbed God by not paying tithes? The money I earn is mine, and I haven’t stolen anything from God!”

As we know, “robbery” is the act of taking something that does not belong to you. God specifically used the term “robbery” in Malachi to show that the tithe (which means a tenth) belongs to Him. We must understand that God is the owner of this earth, and everything on it belongs to Him. “The earth is the Lord's, and all its fullness, The world and those who dwell therein” (Psa. 24:1).

Elsewhere, the Bible says, “The silver is Mine, and the gold is Mine, says the LORD of hosts” (Hag. 2:8). Before we become possessive about the treasures of this world, let us first remember that He created this planet and everyone on it, and even though Satan holds a temporary dominion through sin (2 Cor. 4:4), the earth still belongs to God.

Furthermore, God is responsible for every means that people have to make a living (John 3:27, Jas. 1:17). Are you a farmer? You plant God’s seeds in His earth and rely upon His rain and sunshine to ripen it to harvest. Are you an auto worker? All the steel, glass, rubber, plastic, oil and gasoline are products from God’s earth. Are you a craftsman? Your talent or skill to work at a trade is given by God. He has given you your brain, eyes, ears, mouth, hands, fingers, legs, and feet that you use to earn your living. Even the silver and copper in our coins, and the wood pulp in our paper currency comes from God’s earth. It is extremely fair of God to only require a tenth to be returned to Him, since He owns 100% of this planet.

Unfortunately, many Christians misunderstand the idea of tithing. They often think of it as giving a tenth from “their own” property to God. However, in reality it is God that has done the giving to us, and claims the return of only 10% of His own property. Tithing is not taking a tenth of our own money and giving it to God, but it is returning a tenth of what was already His to begin with! The scripture says,“But who am I, and who are my people, That we should be able to offer so willingly as this? For all things come from You, And of Your own we have given You” (1 Chron. 29:14). God is so generous to us. He gives us the 90% and retains only 10% of what is rightfully His.

Stewards Of God’s Property

Someone once suggested, “Well, if the tenth already belongs to God, why doesn’t He just automatically withhold the tithe and then give us the rest, like the IRS withholds taxes from our wages? That way God won’t have to depend on us to pay our tithes.”

God has chosen for us to personally return the tithe so that we can demonstrate our stewardship of his property. Stewardship is the faithful and responsible management of something that belongs to someone else. Obviously, if God observes that we are irresponsible to return the small percentage that belongs to Him as He has directed, He knows that we can neither be trusted with any greater responsibilities or blessings in the Kingdom of God (Luke 16:10-11).

Tithing is a test of our stewardship over the property of God, a test of our honesty to return to God what is rightfully His, a test of our obedience to do what He told us to do, and a test of our love and desire to please Him with our lives. Tithing is a demonstration that we believe in God, and that we acknowledge that He is the provider of all material blessings. If you haven’t the faith to believe that the tithe belongs to the Lord, neither can you have faith in Him to meet your financial needs. After all, if you don’t believe that the tenth is His, you must not believe that the whole earth is His either. Without that confidence in His supremacy, there could be no confidence in His ability to provide our needs.

Most of us realize that robbery is a serious offense in our secular society, and those convicted of this crime can be sentenced to years in jail. But what happens to a person who is guilty of robbing God? The scriptures say that he will be “cursed with a curse” (Mal. 3:9). What kind of curse is this? From Malachi we see that God’s blessing to the tither is to open Heaven’s windows and pour out abundant blessings, and to rebuke the devourer (Satan) from destroying their increase and fruitfulness (Mal. 3:10-11). In contrast, the non-tither is cursed by having no protection to prevent the devourer from destroying their prosperity, and God cannot shower them with His abundant Heavenly blessings. God cannot bless or protect the prosperity of the person who does not tithe! This indeed is a curse.

Some claim they can’t afford to pay their tithes. But let me ask, “Can you afford to be cursed? Can you afford to not have God’s blessings and protection over your finances? Can you afford to be considered a thief or robber of God’s property? Or can you afford to be a person who does not obey the Word of God?” The fact is, you cannot afford not to pay your tithes, because this is the principle that God has chosen to bless you!

Another person once asked, “Why does God need my tithe?” In answer to this question, He doesn’t need your money or anyone else’s. Remember, God is the owner of the whole universe and all its wealth. However, He has chosen to use your tithes and offerings for the expenses of maintaining “spiritual meat” in His house (Mal. 3:10). On the first day of the week you are to bring your tithes and offerings to the “storehouse” of your Church where you are spiritually fed (1 Cor. 16:2). How important it is that we are faithful in our tithes and offerings, as this is God’s method of funding the preaching of His Word and the spreading of the Gospel (1 Cor. 9:13-14).

The Tithe Is Your Seed

God is blessed by your tithe as an expression of your love and obedience to Him, yet tithing is primarily for your own benefit so that God can bless you. There is a universal law that God has placed in both the natural and spiritual realms. This is the law of sowing and reaping. “...God is not mocked; for whatever a man sows, that he will also reap” (Gal. 6:7). The tithe is “seed” that you plant in God that will bring the harvest of prosperity.

All farmers understand God’s law of sowing and reaping. After a harvest in Bible times, before the farmer would use any of the grain as food for his family or livestock, he would first go through the harvest grain and pick out a percentage that exhibited the best qualities of size, weight, color, and set this aside as seed for the next season’s crop planting. This early form of genetic selection helped assure that the next generation of crops would produce higher yields and greater quality.

This illustrates our tithe, why it cannot be the 10% that is left over after we pay everything else. The part that God claims and uses as seed is the first and best 10% of your increase, called the firstfruits. “Honor the LORD with your possessions, And with the firstfruits of all your increase; So your barns will be filled with plenty, And your vats will overflow with new wine” (Prov. 3:9-10).

Don’t “eat your seed grain.” Do not use the Lord’s tithe for anything else! Because if you don’t sow, you can’t reap.

How We Receive From God

The tithe is God’s property that we are required to return to Him, however an “offering” is that which we give voluntarily out of our own property after the tithe has been subtracted. As we give our tithes, and give offerings above our tithe to God, He will continue to bless us and multiply our return in proportion to our investment in Him (2 Cor. 9:6).

I challenge you to become a tither and a giver to God, and “prove” His promise to bless you, just as He invites you to do in Malachi 3:10. Give to God in faith, expecting Him to bless your return (Mark 11:24), and give cheerfully, expressing joy and confidence in giving to God (2 Cor. 9:7). The same proportion that you open your faith to give to Him, He will use that same proportion as His measurement to bring blessing back to you!

“Give, and it will be given to you: good measure, pressed down, shaken together, and running over will be put into your bosom. For with the same measure that you use, it will be measured back to you” (Luke 6:38).


Saturday, January 29, 2011

My Experience with Fasting



This past week has been on fasting. We have explored what it is, how to fast, the effects of fasting, the power of fasting, and what you get out of fasting. I wouldn't tell anyone to fast unless I have done it myself. What I can tell you is, fasting is an experience. It really served as that reset button I needed to reconnect with God on a higher level. I felt cleansed. I felt renewed. I felt all around good. My reasons for fasting is personal, but I am believing God that everything comes to pass.
Honestly, I wasn't too excited about fasting. I wasn't even considering fasting. It wasn't until my boyfriend started his fast of no meats or snacks for 40 days that I actually became interested in what fasting actually was. It tried his best to explain it to me, however in the end, I had to experience it for my self. From 6am to 6pm I didn't eat anything for 7 days. Whenever I got weary or SUPER hungry I prayed and talk to the Lord. I read the bible. Fasting forced me to take my yearning for food and turn it into a yearning for God.
I say to you to experience fasting for your self. Food is not the only way to fast. You can fast tv, you can fast cell phones, you can fast video games, etc. I just say when you do fast, take it seriously. You must truly seek God. You must truly understand what you are doing and trying to accomplish.
Read Matt 6. That got me through my week of fasting. Until next time...


Friday, January 28, 2011

How Does Fasting Help



HOW DOES FASTING HELP?

By Bill Bright


Fasting is also a primary means of restoration. By humbling our souls, fasting releases the Holy Spirit to do His special work of revival in us. This changes our relationship with God forever, taking us into a deeper life in Christ and giving us a greater awareness of God's reality and presence in our lives.

Fasting reduces the power of self so that the Holy Spirit can do a more intense work within us. It also helps in other ways:

  • IT BRINGS A YIELDEDNESS, EVEN A HOLY BROKENNESS, RESULTING IN INNER CALM AND SELF-CONTROL.
  • IT RENEWS SPIRITUAL VISION AND FAITH.
  • IT INSPIRES DETERMINATION TO FOLLOW GOD'S REVEALED PLAN FOR YOUR LIFE.

The discipline of fasting made a powerful impact in the life of Andrew Murray, who wrote, "Fasting helps to express, to deepen, and to confirm the resolution that we are ready to sacrifice everything, [even] ourselves to attain what we seek for the kingdom of God."

FASTING BRINGS POWER

The early church recognized fasting as a means to obtaining spiritual power. In his book God's Chosen Fast, Arthur Wallis writes, "Fasting is calculated to bring a note of urgency and [persistence] into our praying, and to give force to our pleas in the court of heaven."

But over the years, Wallis continues, "as spirituality waned and worldliness flourished in the churches, the power and gifts of the Spirit were withdrawn."

This same spiritual erosion can and does occur in the life of the believer today. But God's Word declares fasting and prayer as a powerful means for causing the fire of God to fall again in a person's life.

This fire produces the fruit of the Spirit--love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (Gal. 5:22)--but especially the fruit of righteousness and spiritual power over lusts of the flesh and the lies of the enemy of our souls.

In is book Fasting, author and teacher Derek Prince describes fasting as "a tremendous lesson in establishing who is the master and who is the servant. Remember, your body is a wonderful servant, but a terrible master." And, according to Galatians 5:17, the flesh, or carnal nature, always strives to be in control.

As fasting and prayer bring surrender of body, soul, and spirit to our Lord and Savior, Jesus Christ, they also generate a heightened sense of the presence of the Holy Spirit; they create a fresh, clean joy and a restored determination to serve God. In short, they bring personal revival. Our spiritual power does not lie in money, genius, plans, or dedicated work. Rather, power for spiritual conquest comes from the Holy Spirit as people seek God's face in consecrated diligent prayer with fasting.

FASTING IN GOD'S WORD

As revealed by just a cursory look at any concordance, fasting is mentioned frequently in God's Holy Word. Often it is associated with weeping and other acts of humility before God. In Joel 2:12-13 the Lord commanded:

Return to me with all your heart, With fasting and weeping and mourning. Rend your heart and not your garments. Return to the Lord your God.

In the Old Testament, fasting was the way individuals and the people humbled themselves (Ps. 35:13; 69:10; Isa. 58:5). God's people have always fasted to humble themselves, to receive cleansing of their sins by effective repentance, for spiritual renewal, and for special helps. Ezra called a fast to seek God's protection for the Jews returning from Babylon to Jerusalem (Ezra 8:21).

Concerning Ezra, Edith Schaeffer writes in The Life of Prayer:

This serious fasting and prayer, bowing humbly before God with repentance and concern for His mercy, took place in the context of practical need--for protection and guidance, for help in choices and for the supply of material things.

In the New Testament, Luke records the account of a prophetess named Anna who in her eighties "never left the temple but worshipped night and day, fasting and praying" (Luke 2:37).

Jesus set the example by fasting forty days after His baptism. For Jesus it was a matter of when believers would fast, not if they would do it. He spoke in these terms: "When you give to the needy...when you pray...when you fast" (Matthew 6:2,5,16).

Prophets and teachers fasted at Antioch (Acts 13:1-2), and Paul--who wrote much of the New Testament--said he was "in fastings often" (2 Cor. 11:27 NKJV).

For believers, then, the question is not "Should I fast?" but " When will I fast?"

WHEN TO FAST

Some teach that you should fast only when led or prompted by the Holy Spirit to do so. But being led by the Spirit and hearing the Spirit involve a highly subjective, personal area of the Christian life. Believers do not always hear accurately, especially if God is asking them to do something they do not want to do.

The flesh will surely try to override inner promptings to abstain from food. God may be calling you to fast, but the flesh may be saying, "That's just your imagination. How is fasting going to get you out of this situation?"

Once you learn the purpose and benefits of fasting, you are free to proclaim a fast whenever you sense the desire to draw close to God in a dynamic way or feel the need to seek special help from Him.

Those who consistently practice fasting know instinctively when to do so. They recognize certain spiritual conditions and life circumstances as the signal to "bear down" spiritually. I try to live according to Philippeans 2:13: "It is God who works in you to will and to act according to his good purpose."

In his book Fasting: A Biblical Historical Study, by R.D. Chatham tells of a pastor's wife who kept a diary of her fasts. She recorded how she and her husband were changing pastorates and felt overwhelmed by their new responsibilities and realized they needed God's help. Together they fasted for ten days. She said that if she had not fasted--and as a result received special strength from the Lord--she would have "gone under."

Of course, the still, small voice of the Spirit, always consistent with the Word of God, will tell us what to do if we will only listen. There are times when the Holy Spirit will prompt you to fast. On another page in her diary, the pastor's wife reported, "Monday: I awoke feeling the need to go on a fast." Such prompting of the Holy Spirit can come anytime, anyplace.

It is particularly important to receive a leading of the Lord before beginning an extended spiritual fast. If you undertake a long fast simply on your own, you may run into difficulties. But if the Lord leads you into a protracted fast, He will give you the strength to carry it out.

In 1994 God impressed me over a period of several months that He wanted me to fast for forty days. But I was not sure I could fast for that long. Even so, I began my fast with the prayer, "Lord, I will fast as long as You will enable me. I am looking to You to help me. I am claiming Your promise recorded in Isaiah 40:31, "Those who wait on the Lord shall renew their strength; they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint" (NKJV). God was faithful to His promise. That fast was the greatest forty days of my life spiritually up until that time.

I have since fasted with great blessing for forty days in 1995 and again in 1996. In 1997, as I write, I am beginning my fourth forty-day fast. My wife, Vonette, is joining me in this adventure to seek God's face.


Thursday, January 27, 2011

Power of Fasting



Releasing God's Power Through Fasting

By Bill Bright

A discussion on prayer would not be complete without including a subject that is an important companion to prayer in the Bible: fasting.

Combining fasting with prayer can result in a spiritual atomic bomb that pulls down spiritual strongholds and releases the power of God in your life and the life of your church, its pastor, its leaders, and its members.

Down through the centuries, godly people who have done mighty things for the Lord have testified to the necessity of prayer with fasting. John Wesley, who shook the world for God during the Great Awakening, which gave rise to the Methodist Church toward the end of the eighteenth century, is representative of such great spiritual leaders.

John Wesley so believed in this power that he urged early Methodists to fast and pray every Wednesday and Friday. He felt so strongly about fasting those two days a week that he refused to ordain anyone in Methodism who wouldn't agree to do it.

The roll call of other great Christian leaders who determined to make prayer with fasting a part of their lives reads like a hall of fame: Martin Luther, John Calvin, John Knox, Jonathan Edwards, Matthew Henry, Charles Finney, Andrew Murray, D. Martyn Lloyd-Jones, and many more.

Why were they so convinced of the need for fasting and prayer? And how does fasting cause the fire of God to fall upon the life of the individual and the Church?

OUR NEED TO FAST

The writings of Scripture, the church fathers, and many Christian leaders of today offer several biblical insights into the spiritual need for fasting:

  • IT IS A BIBLICAL WAY TO TRULY HUMBLE ONESELF IN THE SIGHT OF GOD (PS. 35:13;EZRA 8:21).
  • IT BRINGS REVELATION BY THE HOLY SPIRIT OF A PERSON'S TRUE SPIRITUAL CONDITION, RESULTING IN BROKENNESS, REPENTANCE, AND CHANGE.
  • IT IS A CRUCIAL MEANS FOR PERSONAL REVIVAL BECAUSE IT BRINGS THE INNER WORKINGS OF THE HOLY SPIRIT INTO PLAY IN A MOST UNUSUAL, POWERFUL WAY.
  • IT HELPS US BETTER UNDERSTAND THE WORD OF GOD BY MAKING IT MORE MEANINGFUL, VITAL, AND PRACTICAL.
  • IT TRANSFORMS PRAYER INTO A RICHER AND MORE PERSONAL EXPERIENCE.
  • IT CAN RESULT IN DYNAMIC PERSONAL REVIVAL--BEING FILLED WITH THE SPIRIT AND REGAINING A STRONG SENSE OF SPIRITUAL DETERMINATION.
  • IT CAN RESTORE THE LOSS OF ONE'S FIRST LOVE FOR THE LORD.

Throughout the Old and New Testament eras and during the last two thousand years, fasting was a primary means of humbling oneself before God.

In Isaiah 58:5, the prophet describes fasting as a "day for a man to afflict his soul" (NKJV). And in Psalm 69:10, David says he "chastened" his soul with fasting (NKJV). And in Psalm 35:13, he says he "humbled" his soul by abstaining from food.

Humility is an attitude of the heart. The Scripture says, "A broken and contrite heart--these, O God, You will not despise" (Psalm 51:17 NKJV). God will hear us and respond to our cry when we come before Him in humility and brokenness--acknowledging and repenting of our sins, and asking Him to cleanse us by the blood of Jesus and to fill us with His Holy Spirit.


Wednesday, January 26, 2011

Fasting and Prayer with Pastor Matt Keller



This video goes into a verbal explanation of fasting and it importance.


Tuesday, January 25, 2011

Beginning A Fast



If you are fasting for the first time, you might begin by missing a meal or two. Over time, you can build up to a full day or more. Begin by refraining from solid food, but drink liquids. Water is the best, since soft drinks 'poison' the digestive system and inhibit the purifying process, and coffee and tea stimulate the nervous system. Before beginning the fast it is best to eat lightly and cut back on caffeinated drinks. However, during the first few days of the fast, it is common to experience headaches as the body withdraws from and removes caffeine.

During your fast set aside specific and significant time to worship and seek God. Plan where you'll he, so your time can he unhurried and conducive to enjoying the Lord. Many people begin this time by repenting of any sins the Holy Spirit brings to mind and asking for God's forgiveness. This is essential to ensure that sin is not hindering your communication with God.

Then plan time to make your requests known to God and to seek His will. Take breaks to study Scripture passages you have chosen. Don't rush your fellowship with God. Take time to listen. Keep a notebook and pen nearby to record the ideas, insights, directions and instructions He impresses on your mind. When you turn down the "noise of western civilization" by fasting, you can more easily hear God.


Monday, January 24, 2011

Prayer and Fasting



When you think of fasting, what image comes to mind? A self-righteous Pharisee? An ascetic monk? For many of us, these are cultural stereotypes of a person who abstains from food and prays. Often we are confused about the purpose of fasting. Fortunately, Scripture provides many examples both in the Old and New Testaments of how fasting can make a difference in our lives and ministries.

God considers fasting important, and His Word contains 92 passages mentioning it Many of our heroes of the faith, including Moses, Elijah, Esther, Nehemiah, Daniel and Paul, fasted at crucial points.

Jesus both taught and modeled fasting. After being anointed by the Holy Spirit, He was led into the wilderness to fast and pray for 40 days (Matthew 4:2). During the Sermon on the Mount, Jesus gave specific instructions on how to fast (Matthew 6:16-18). Jesus knew the followers He addressed would fast. But what is the purpose of fasting in the life of the believer today? Here are some answers.

Showing Humility and Repentance

One reason we fast is to demonstrate humility before the sovereign Creator of the universe. God responds when we diligently and wholeheartedly seek Him (2 Chronicles 7:14).

Sometimes this involves confession and repentance from sin. This was the case of the Ninevites when Jonah reluctantly told them God was going to bring judgment upon them (Jonah 3:5,10), 50 they called a fast and repented of their sin. Fasting demonstrates humility by acknowledging our dependence on God. In Psalm 35, David laments his enemies' harsh treatment of him in contrast to how he cared for them when they were ill. He humbled his soul by fasting and praying for their recovery

(Psalm 35:13).

Seeking God's Face More Fully

A second reason we fast is to respond to God's love toward us. It is as if we are saying to God, "Because You are righteous and holy, and loved me enough to send Jesus to die for my sins, I want to get to know You more intimately."

Jeremiah 29:13 says we will find God when we seek Him with all our hearts. We may want to take extra time to seek and praise God by missing a meal or abstaining from food for a day or more.

When we deliberately set aside time for fasting, we are showing we want to seek God.

Asking for Something You Desire

Sometimes we fast to demonstrate our sincerity to God concerning something we truly desire. Ezra proclaimed a fast to ask God to protect His people as they journeyed to Jerusalem from exile. God responded by leading them safely to Jerusalem, delivering them from their enemies and ambushes along the way (Ezra 8:21 31).

Although fasting may show our sincerity, it does not guarantee we will receive what we desire. Maybe our request is not within God's will, or we may be asking with the wrong motives. David fasted for seven days when God struck with illness the child Bathsheba conceived by David. David repented of his adultery with Bathsheba and the murder of her husband. He humbled himself, fasted and prayed, but the child still died (2 Samuel 12:15-18).

Through fasting we can determine the sincerity and correctness of our requests.

Fasting to Know God's Will

Seeking God's will or direction is different from petitioning Him for something we desire. When the Israelites were in conflict with the tribe of Benjamin, they sought God's will through fasting. The entire army fasted until evening, and "the men of Israel asked the Lord, 'Shall we go out again and fight against our brother Benjamin, or shall we stop?"' (Judges 20:26-28).

Acts 13:1-3 implies that church leaders were seeking God's direction for their ministry through prayer and fasting. The Holy Spirit responded by saying, "Set apart for me Barnabas and Saul for the work to which I have called them." In both instances, people fasted and prayed to determine God's will.

Developing Discipline

An important benefit of fasting is that it promotes self-control by disciplining our bodies. When we say no to our natural appetite for food, we develop the willpower and discipline to say no to other fleshy desires (1 Corinthians 9:27).

Other reasons people in the Bible fasted include deliverance (Second Chronicles 20:3), mourning the loss of a loved one (1 Samuel 31:13), healing the sick (Psalm 35:13), spiritual strength (Matthew 4:2), and the appointment of elders in the church (Acts 14:23).

Losing weight is NOT the emphasis when fasting for spiritual reasons.

Men of God Continue to Fast

Fasting is not limited to believers the Bible mentions. Most of the church's reformers-including Martin Luther, John Calvin and John Knox-fasted. Knox fasted and prayed so much that Queen Mary said she feared his prayers more than all the armies of Scotland.

John Wesley, the renown English preacher, missionary and founder of Methodism, fasted twice weekly from sun up until late afternoon. Charles Finney, a revivalist of the 1800s, fasted regularly week and would often go three days without eating when he felt any diminution of spiritual power at his meetings.

Dr. Bill Bright, founder and president of Campus Crusade for Christ, makes it his practice to fast and pray. He believes it plays a vital role in what God does through him and the ministry of Campus Crusade.

Dr. Bright encourages believers to fast, but he also warns of two common pitfalls:

First, we can become legalistic about fasting. It is essential to remember God loves us and is not displeased with us when we do not fast.

Second, we can take pride in our fasting. We can avoid this problem by focusing on God's character and all He has done for us. Most of us do not need to worry about having the wrong attitude or motive while fasting. A more likely problem is we may not fast at all.

Fasting is a commitment to seeking the Lord. It is not reserved for the self-righteous, but it is a privilege from which each of us can benefit.

In How to Fast

Most people go without food during a diet or when they're too busy to eat, but this isn't biblical fasting. what does fasting mean?

Our sincerity and attitude play important roles in biblical fasting. Before beginning ask yourself, "Am I confident that my desire to fast is God-given? what are the spiritual objectives in this fast? Personal sanctification and consecration? Intercession? Special burdens? Is there any hidden desire to impress others?" when you've honestly answered these questions you're ready to begin.

Now that you've decided to fast and are properly motivated, you still may not know how to begin the fast, or how long it should last.

The Normal Fast

The normal fast involves abstaining from all forms of food but not from water, and commonly lasts 24 hours, from sunrise to sunrise.

According to The Foods and Nutrition Encyclopedia, "For healthy individuals, no harm results from short-term fasting." The average healthy person can go without food between 21 and 40 or more days before the body begins to eliminate vital tissue (starvation). You should consult your physician before beginning any fast lasting longer than three days. If you are under the care of a physician for any kind of disease, if you struggle with anorexia nervosa or bulimia, or if you are pregnant, do not begin a fast before you have the approval and supervision of your physician.

If you want to learn more about the physical effects of fasting (and especially if you're considering a fast longer than one to three days) read books dealing with the medical aspects. Fasting: The Ultimate Diet by Allan Con, M.D. (contains an extensive bibliography); Therapeutic Fasting by Amold DeVries, and books by Dr. Herbert Sheldon (a leading authority on fasting) are a few suggestions.


Saturday, January 22, 2011

2 Seconds



So many times in life things come at us like a Mack truck from every direction. Sometimes it seems as though there is no stability in our lives. So in return we get trapped in the whole web of life. We're on top sometimes, and then there are more windings and links added to the web. So this entry is dedicated to the hardships of life. If allowed I would just like to take but 2 seconds of your time!

Second 1:
Psalms 150:1-6
Praise the Lord. Praise God in his sanctuary; praise him in his mighty heavens. Praise him for his acts of power; praise him for his supassing greatness. Praise him with the sounding of the trumpet, praise him with the harp and lyre, praise him with tambourine and dancing, praise him with the strings and flute, praise him with the clash of cymbals, praise him with resounding cymbals. Let everything that has breath praise the Lord. Praise the Lord.
This chapter in Psalms to me is a parallel passage of 1 Thessalonians 5:18 which says, In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
God clearly wants us to praise Him in all that we do, and in neither of those passages do I see a clause where you shouldn't. So even when people are taking advantage of your kindness, Praise! So even when you haven't got full grips on who you are in Christ, Praise! So even when you're a 25, 35 or 45 year old female and you just don't see "Mr. Right" ever coming, Praise! So even when you just can't seem to make that passing grade in school, Praise! So even when you are not where you want to be in life, Praise! So even when you think you are doing everything you can to be a good and no woman wants you, Praise! So even when you've been laid off or jobless and you think there is no way you will make it to tomorrow, Praise! So even when you think you've made it, but now life is even harder, Praise! Simply put you should always Praise God!

Second 2:
Now clearly I have taken more than 2 seconds of your time, but the title is just a metaphor to get you to understand the point that it doesn't take all day to just stop and say Lord please get me back on track. While you're moaning and complaining, that's 2 seconds that you could be giving to God! While you're changing your facebook status to negative things, that's 2 seconds that you could be giving to God! While you're out there giving up on life, that's 2 seconds that you could be giving to God! Also, this entry is in memory of my Father, the late, great Bishop Prince James Jr. My wife, Felicia would love when we went home and ate over my Father's house. He would ask Felicia or myself to put his food in the microwave for about 2 seconds. Now we knew it would take longer, but He was just telling us that it doesn't take long. So next time you feel down in the dumps, just look up and say Lord I thank you, and I Praise you for what you have done, what you are doing, and what you are going to do!

As I've told you before everything I write is as much for me as it is for you. As always I pray that God will bless you spiritually, mentally, socially, physically and financially. I just ask that you do the same for me. God bless you in Jesus Name!


Friday, January 14, 2011

Change Me O Lord


By David Wilkerson
December 6, 1999
__________

Lately I have grown very discouraged over what we Christians call counseling. Right now there are more trained Christian counselors than in all of church history. And there are multitudes of "how to" books and relationship manuals available, offering spiritual advice on every subject, from marriage to physical fitness to child-rearing.

Yet, tragically, there are more troubled individuals, marriages and families in the church than ever before. The turmoil in Christian homes today is unspeakable -- and, beloved, this ought not to be so.

Let me say up front, I am not against Christian counseling. Many people are responding to the counseling they're getting, and it's healing their lives, marriages and homes. Indeed, counseling has become a major ministry in the church of Jesus Christ. Almost every large congregation in America has at least one full-time counselor on staff. Here at Times Square Church, we use a number of counselors.

But I see more and more troubled Christians who don't respond at all to the counseling they receive. They may be ministered to for weeks, even months, with no results. A pastor or counselor can take them step by step through the scriptures, showing them the clear truth of God's word. He can tell them, "Here is what God says about your problem. He says you're supposed to do this..." He confronts them with the reality that if they don't forsake their sin, they will incur God's judgment.

Yet none of this counsel registers. Why? There is a spiritual veil over these people's eyes. They have a terrible blindness to their own guilt and need to change.

Many Christian families are at each other's throats, fighting bitterly. Some are actually suing each other, taking their relatives to court. Mothers are becoming estranged from daughters, fathers not talking to sons. They all claim to be lovers of Jesus -- yet they're still holding onto anger, bitterness, ugliness. It's all chaos.

Since I began pastoring, I've been caught in the middle of many family feuds. And I can testify that few of these wars are ever resolved outside of supernatural intervention. Why? Everybody wants the other person to change.

One party tells me, "Why is he so stubborn? It's awful. He needs to change." Then I hear something similar from the other party: "How can she be so hard-hearted? She knows I'm doing the best I can. Is this what I get for being kind to her?"

It's always the other person's fault, the other one who needs to change. That's why I believe no amount of counseling will have an impact, until God's people resolve something. We all have to make this our sincere, daily prayer: "O God -- change me."

We spend far too much time praying, "God, change my circumstances... change my coworkers... change my family situation... change the conditions in my life..." Yet we seldom pray this most important prayer: "Change me, Lord. The real trouble isn't my spouse, my sibling, my friend. I'm the one who stands in need of prayer."

God orchestrates the steps and lives of all of his children. He doesn't allow anything to happen to us merely by happenstance or fate. And that means he has allowed your crisis. What is he trying to tell you through it? He's saying you need to change.

Like it or not, we're all in the process of changing, in one way or another. In the spiritual realm, there is no such thing as mere existence; we're continually being changed, either for good or for bad. We're either becoming more like our Lord or more like the world, -- either growing in Christ or backsliding.

So, are you becoming more sweet-spirited, like Jesus? Are you looking soberly in the mirror each day and praying, "Lord, I want to conform to your image in every area of my life"?

Or has your bitterness taken root, turning into rebellion and hardness of heart? Have you learned to shield yourself from the convicting word of God and the voice of his Spirit? Are you spewing out things now you once thought a Christian would never be capable of speaking? Are you hardening beyond change?

If this describes you, let me tell you plainly: You will never receive deliverance unless you change. Your life will only become more chaotic, and your situation will worsen. Stop building your case, pointing your finger, justifying yourself. God won't meet you until you wake up and admit, "Nothing is going to change for me, unless I'm changed."

Cry out to the Lord honestly in prayer: "Change me, O God. Dig deep in me -- show me where I've failed and gone astray. Expose my pride, anger, stubbornness and sin. Help me to lay it all down."

How many more experts, counselors, lonely nights and fruitless strivings must you endure before you wake up to the truth? If any healing or restoration is going to take place, you have to take responsibility. Your miracle is dependent on your being changed.

If you desire to be changed, God's word clearly shows two steps you must take. Heed this word, and you will experience lasting change:

1. There Is a Veil Over
Your Eyes, Blinding You --
and It Must Be Removed.


Paul describes one change that must take place before any other change is possible:

"Seeing then that we have such hope, we use great plainness of speech: and not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished: but their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ. But even unto this day, when Moses is read, the vail is upon their heart.

"Nevertheless when he shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Corinthians 3:12-18).

In this passage, Paul is talking primarily about the blindness of the Jews concerning Jesus as the messiah. Yet he is also laying down a principle that applies to all people, Jew or Gentile. He's talking about blindness to biblical truth. Note verse 14: "But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ."

Please understand, the people Paul wrote to were sincere. They faithfully studied the books of Moses, the law and prophets, the Psalms of David. They revered God's word, teaching from it and quoting it freely. But there was still a veil over their eyes.

We think of a spiritual veil covering the eyes of Jews, Muslims and others, blinding them to the truth about Jesus. Yet there is also a veil blinding the eyes of many believers. They read God's clear warnings in scripture, they hear them preached with power -- yet they're still not affected. In fact, they continue doing the very things they hear God's word renounce. Consider these examples:

  • Jesus himself says, "If ye forgive men their trespasses, your heavenly Father will also forgive you: but if ye forgive not men their trespasses, neither will your Father forgive your trespasses" (Matthew 6:14-15).

How much clearer can God be on this matter of forgiveness? Yet many Christians simply won't let go of their bitter, vengeful thoughts. They claim, "Oh, I've forgiven that person" -- but their heart isn't in their words. And the Lord knows better.

Perhaps such a Christian has been mistreated or despitefully used by someone -- his boss, his spouse, a coworker, a friend. Now he thinks he's justified in holding onto his anger and unforgiveness. Yet scripture says if he allows even an ounce of unforgiveness in his heart, his sins will begin piling up against him.

Think of the horrible danger this Christian is in. Day after day his sins are mounting. His prayers aren't being heard. He's totally on his own, always in danger, his soul open to demonic powers. And when he stands before God at the judgment, every one of his sins will rise up and accuse him. Not one trespass will have been forgiven -- because he wouldn't forgive others.

He'll hear the Lord say, "I warned you, called to you, spoke to you as plainly as I could -- but you wouldn't listen. Instead, you held onto your unforgiveness. And now, I will not forgive you." That is the end result of spiritual blindness.

  • "For the Lord, the God of Israel, saith that he hateth putting away [divorce]..." (Malachi 2:16). Scripture states very clearly that God hates divorce. Yet many Christians today tell their pastor or friends, "I've prayed about divorcing my spouse, and God has told me it's okay."

No. God responds to this lie directly in the next verse: "Ye have wearied the Lord with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the Lord, and he delighteth in them; or, Where is the God of judgment?" (verse 17).

The Lord is saying, in other words: "You go to church, praise me and put on a Christian smile. Yet you deal treacherously with your spouse -- and you handle my word deceitfully. I've told you I hate divorce, yet you go through with it. You even call it a good thing, saying I approve. But you're blind. You refuse to believe that I'm going to judge your disobedience."

Divorce among Christians today is as high as the rate among unbelievers. Tell me -- is God's word nothing but a joke? Can his warnings be cast aside as mere suggestions rather than commandments? No, never. There is a veil over the church's eyes. And God is warning us, "All the counseling in the world won't do you any good if you don't obey my commands. My word has to become the very rule of your life."

(This is not to cast reproach on anyone who is already divorced. Divorce is unavoidable in certain situations, such as physical abuse, adultery or abandonment by an unbelieving spouse.)

  • "I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you" (Matthew 5:44). "A soft answer turneth away wrath" (Proverbs 15:1). "Be ye angry, and sin not: let not the sun go down upon your wrath" (Ephesians 4:26).

A thousand counselors can tell you you've got a right to be angry, to feel resentment, to withhold forgiveness. But in the end, their words simply don't count. God's word is the final one. And if you don't fear it -- if you aren't prepared to obey his commands in all -- matters you have no hope of deliverance.

The Bible speaks loudly and clearly to all who would obey the Lord: "You cannot be changed if you remain willingly blind to God's word."


2. The Veil Can Be Removed
Only by "Turning" to the Lord.


Paul says that before our blindness can be removed, we have to turn to the Lord. "Nevertheless when it shall turn to the Lord, the veil shall be taken away" (2 Corinthians 3:16). The Greek word for turn here means "to reverse course." In short, Paul is saying, "You have to admit that the course you're taking has brought you to emptiness, ruin, despair."

If your life is in some kind of turmoil -- if something is terribly wrong, and things are deteriorating -- you know you're going to have to change course. You may think, "It's my husband who's in a bad place. I'm waiting for him to change." Or, "My wife is headed for ruin unless she changes." Or, "My boss is all wrong. Something has to change in him."

We see so clearly others mistakes and wrongdoings. Yet we're blind to our own need for change. We need a reality break -- to admit to God, "It's me, Lord. I'm the one who needs to change. Please, father, show me where I've gone wrong."

How can we change course? How can we turn to the Lord and have the veil removed? Here is the prescription Paul gives us for change:

1. Change is exclusively the work of the Holy Ghost. "How shall not the ministration of the spirit be rather glorious?" (2 Corinthians 3:8). We simply can't change ourselves. Only the Spirit of God can conform us to the glorious image of Christ. We've all heard it said, "When a person turns to the Lord, God lifts the veil from his eyes." That is solely the Spirit's work.

We also read, "Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty" (verse 17). The word "liberty" here means "no longer a slave; exempt from liability; free, unchained." This describes the freedom that comes with having our eyes opened. Suddenly, we see things in a new light. Only the Holy Spirit can break down our lifelong way of seeing things, turn us around and set us on a true course.

In short, the turning Paul speaks of here means trusting fully in God's Spirit. It also means turning away from all unbiblical counseling, all ideas and plans of your own, and calling on the Holy Ghost alone to lead and guide you.

Paul experienced this kind of turning. In Acts 9, when he was still known as Saul, he was on the wrong course. Talk about having a veil over his eyes -- he was riding to Damascus to persecute the Christians there. Saul actually believed he was doing God a favor by arresting believers and throwing them in jail.

But the Lord intercepted this man and created a crisis in his life. When Jesus met Saul on the Damascus road, he struck him with a light that was so powerful it literally blinded him. Saul had to be led sightless to a house in Damascus, where he stayed until godly Ananias arrived. Ananias told him:

"...Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight..." (Acts 9:17-18).

Saul surrendered his past, future, everything to the Holy Spirit -- and the veil was immediately removed from his eyes.

2. Change also requires what Paul calls an open face. He writes, "We all, with open face beholding as in a glass the glory of the Lord..." (2 Corinthians 3:18). The root word for "open face" here has an amazing definition. It means being totally committed to allowing God to expose every hidden thing in your heart -- for the purpose of being delivered from it all.

This kind of open face cries out, "Try me, Lord -- see if there is any wicked way in me. Show me where I'm living contrary to your word. I want to be delivered from everything that's unlike you. Away with all my pride, my ambitions, my selfish intellect, my reasoning. I know I can't think my way out of my situation. Holy Spirit, I need your power and wisdom. I lay down every hope of solving things my own way."

For many believers, this is a very difficult thing to do. They have survived their whole Christian lives on their wits and wisdom. And now to have to admit to bungling things up and needing to give up control is just too hard.

The Lord had to strip me of my pride in this area years ago. Now, thank the Lord, I freely admit whenever I mess things up. My constant prayer is, "God, I do such dumb things. I make such awful mistakes, get myself into terrible messes. Please, Lord -- clear them all up for me. I can't do it. Only you can." Thankfully, God delights in fixing our messes when we seek to do his will.

The glass Paul speaks of in this passage means mirror. And, beloved, our mirror is God's word. It alone accurately reflects back to us our condition. Paul is telling us, "Go to the mirror of God's truth, and behold your life. Tell the Lord you're on the wrong course, and you want to be changed. Ask his Spirit to humble you and to open up his word to you. Forsake others advice, your own ideas, your own contrivances. Instead, turn to the Holy Ghost in full trust. Believe what he says to you."

If you will rely solely on the Holy Spirit, turning away from all other helps, he will unveil your eyes. He'll also send Holy Ghost led helpers into your life -- and you'll begin to change in that very moment.

3. Paul concludes that we are changed into Christ-likeness little by little. This process doesn't simply happen overnight. It takes place slowly... step by step... as we seek him and obey his word: "We ...are changed into the same image from glory to glory, even as by the Spirit of the Lord" (2 Corinthians 3:18).

You may not feel it, but you're changing every time you open the scriptures and read his word with an open heart, every time you get on your knees and make quality time for him, every time you call on the Holy Spirit to guide and teach you. You may not think you're making any progress -- but you are.


Paul Outlines Three Wonderful
Evidences of Change Worked
in Us by the Holy Spirit.


The Spirit seeks to bring about these three wonderful changes in us:

1. The first change is a growing knowledge that God is going to be merciful to us all the way through our trial. "Therefore seeing we have this ministry, as we have received mercy, we faint not" (2 Corinthians 4:1).

Here is the merciful ministry we have received from the Holy Spirit: He opens our eyes to the tender mercies of Christ toward us. He implants in us an inner knowing that the Lord is on our side, that he's for us. And he shows us how committed God is to keep us from falling -- how compassionate he is toward everything we're going through, how touched he is by the feelings of our infirmities.

Right now you may feel abused and unloved. The devil would have you believe God has left you to your own devices -- that you deserve to suffer, that it's all over for you, that there is no hope. Beloved, those are lies from hell. God wants more than anything else to rid you of your perverted concept of him. He loves you tenderly -- and he has already set a time to bestow all his mercies on you.

David cried pitifully as he was overwhelmed by his situation: "My heart is smitten, and withered like grass; so that I forget to eat my bread... I watch, and am as a sparrow alone upon the house top. Mine enemies reproach me all the day... I have... mingled my drink with weeping... My days are like a shadow that declineth... " (Psalm 102:4, 7-9, 11). He groaned, "I'm in a terrible condition, physically, mentally and spiritually."

Yet that was the very time God had set to deliver David. And the Lord moved in quickly with mercy, help and comfort. David testified, "Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come" (Psalm 102:13).

God's set time to deliver David was in his lowest hour -- when he was thinking, "I've been reduced to nothing." Likewise today, God has set a time to deliver and send his favor upon us -- and it usually comes in our worst hour of trial. That's the time when we're no longer struggling to do things on our own. Instead, we admit, "Lord, I can't do it -- it's all a mess. I give it all over to you."

2. The second change that takes place is we're no longer plagued by thoughts of giving up: "...as we have received mercy, we faint not" (2 Corinthians 4:1).

God wants us to take our eyes off our circumstances and quit focusing on how bad things are. The truth is, our troubling circumstances may not end soon. In fact, they may get worse. And he knows if we focus on changing our situation, we'll only fall deeper into anxiety and depression. We'll grow weary and faint, giving up hope.

Yet as the Lord reveals his mercy to us, our fainting spells begin to disappear. Soon we have the growing assurance that God is at work in us. And nothing is more satisfying to our inner man than knowing, "God has his hand on me. I haven't arrived -- but I know I'm going in the right direction. I'm moving toward the Lord."

Day by day, you'll become stronger in faith. He will plant his peace and rest in you. And you'll be lifted so far above your circumstances, nothing will be able to drag you down to despair again.

3. The third change to take place in us is a total renunciation of all hidden things and dishonesty. "But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God" (2 Corinthians 4:2). This means we no longer go to scripture to try to justify our sin. We don't seek out excuses to do wrong.

God wants our life to be an open book. Therefore, he longs to rid us of all hidden sin -- all dishonesty, underhandedness, deception, lying, fraud. That's why the Holy Spirit searches out every thing in us that's unlike Christ. And if we truly want to change, we'll open ourselves up to his dealings.

You can forget about getting counseling, seeking self-help or restoring relationships until you experience God's change in each of these areas. Put everything on the back-burner until you're ready to renounce all your hidden sin.

When you've submitted to God's word and the transforming power of his Spirit, you won't have to convince others you've changed. As you walk in his truth, the Holy Spirit will commend you to the consciences of everyone around you. "...by manifestation of the truth commending ourselves to every man's conscience in the sight of God."

The Greek word for "commending" here means "God's approval." Paul says, "You won't have to impress anybody that you've changed. God will move on their conscience, telling them inwardly, This person has my blessing and approval. "

No argument can refute the inner evidence that God's Spirit has put in you. In fact, your change will either attract others or become a rebuke to them. The aura of Christ emanating from you will strike their very conscience. And that's when you'll find the power to influence others -- through the changes taking place in you. You'll find relationships being restored. And you'll recover your spiritual authority in your home.

You'll no longer dwell on the changes that need to take place in others. Instead, you'll be so encouraged by the changes God is working in you, you'll realize, "Lord, I know everything is in your hands. I resign myself to your will. Just do in me what has to be done."

Now is the time to totally give over all your circumstances into his hands. Forget trying to be delivered out of your crisis. Instead, focus on God changing you and making you an overcomer. Stay in his word. Call diligently on his name. Trust the Holy Spirit. And make this the constant cry of your heart: "Change me, O God."


Thursday, January 13, 2011

Mark of a Changed Person


Pastor Jackie McCollough
Based on Mark 5:1-20, this explosive Word of deliverance is a clarion call to the Body of Christ designed to challenge, educate and empower the believer in their understanding of the supernatural. Receive your authority to walk in liberty, victory and transformation through the Lord Jesus Christ! To have this dynamic message in your library go to www.rizpah.org and order your copy today!


Wednesday, January 12, 2011

Who Is the Holy Spirit?




Christian tradition starts speaking of the Spirit by saying that the Holy Spirit is God, based on the Bible.

The Spirit has the attributes of God :


Not only is the Holy Spirit is God, the Spirit is a full person of the Trinity. What is meant by that? (Forgive me for talking strange here, but this is about the Holy Spirit, the One that can least be described by words.) The Spirit can be addressed as 'you' by other 'I's (such as you and me), and can respond as an 'I'. The Spirit is an 'I', able to take action and cause action. The Spirit is able to be a 'we' with other 'I's.

In a Barna survey in 1997, 61% of US residents surveyed agreed with the statement that the Holy Spirit is "a symbol of God's presence or power, but is not a living entity". Even more : that answer was held by a majority or near-majority of those in most every Christian denominational family, including mainline Protestants and evangelical Christians, and was most common in non-whites and young people. It's not a new view. Back in the days of the early church, some held that the Holy Spirit was an 'emanation' of God the Father, and others thought of the Spirit in the same terms as the Talmudic discussions on the divine Shekinah (Presence), as an expression of what Christians call the 'Father'. Those are not far off, they're just describing part of a larger picture, like speaking of an elephant by describing its ears without reference to its trunk, tusks, or thick legs.

Scripture shows that the Holy Spirit is a person and is God :

  1. the Spirit's work in the Old Testament is closely identified with the Word of YHWH spoken by the prophets (this was affirmed by the early church in 2 Peter 1:21, and in the Creeds).
  2. the close ties between Jesus' mission and the work of the Spirit (see the work of the Spirit).
  3. the close ties between the mission of the apostles and the work of the Spirit; esp. see 1 Peter 1:12.
  4. The episode with Hananiah (Ananias) in Acts 5, where first, Peter says that Hananiah lied to the Holy Spirit, then later says that he lied not to men but to God.
  5. The trinitarian baptismal formula found in Scripture ( Matt 28:19): "in the name of the Father and of the Son, and of the Holy Spirit". It dates to the church's earliest days.
  6. Jesus made a habit of confronting traditions with "box-breaking" actions. He ate with tax collectors and other scorned people, He turned over the tables of the money changers in the temple, He talked to the woman at the well, He healed the occupier-centurion's daughter. The Holy Spirit does the same kind of thing in Acts, and ever since.


Tuesday, January 11, 2011

Keys to Making a Revoluntionary Impact for Christ


Four Keys to Making a Revolutionary Impact for Christ

Written by Kevin Miller

spiritualgrowth_fourkeyimpact“Jesus went through all the towns and villages, teaching in their synagogues, preaching the good news of the kingdom and healing every disease and sickness. When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is plentiful but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field’” (Matthew 9:35-38).

Anyone who loves Jesus, loves the church and loves the lost wants to make his or her life count for Christ. But sometimes we can become so full of knowledge, strategies and statistics about the needs and opportunities out there, we don’t even know where to begin. I want to make things simple for you. In the passage above, I see four keys to ensuring your life has a revolutionary impact for Christ:


  • You need to see as Jesus saw
    When Jesus looked at the crowds he didn’t just see a clamouring group of people who were about to demand even more of his time and energy. He looked beyond the surface and realized they were spiritually depressed and downcast. They had a spiritual hunger, and he offered to satisfy it. When you look out at the world today – your neighbourhood, your community, your state or province, your country – what do you see? Ask the Lord to help you see the world as he sees it.
  • You need to feel as Jesus felt
    Once you begin to view the world through the eyes of Christ, it’s only natural that you will begin to share his feelings about the world as well. When Jesus saw the crowds, he was moved to compassion for them. He felt people’s suffering; his heart was broken. Are you moved to compassion when you look at the world today? What breaks your heart? How about asking God what breaks his heart? Ask him to share his heart with you.
  • You need to pray as Jesus prayed
    Jesus was saddened when he saw how much the people were suffering, but he wasn’t discouraged. Instead, he asked God to send people to work in the harvest field, knowing his Father was greater than any problem we face. Have you ever asked God to do this, to send workers into the harvest field? Or, more pointedly, have you ever asked God to send you into the harvest field? This is a risky prayer – God just might answer it! But if you’re not willing to go, do you really think it’s right to ask God to send others?
  • Do as Jesus did
    As I mentioned, Jesus didn’t just ask God to send workers, he got involved himself. He saw the crowds, his heart was moved to compassion, and he rolled up his sleeves and got to work. Are you willing to get involved like this? Ministering to others is messy work. Thus, many of us put forward a number of excuses when it comes to this question: “It’s too risky.” “What if people make fun of me?” “I’m too old.” “I don’t have enough money.” “I don’t have enough time.” “I’m afraid.” But no excuse is big enough to disqualify you from doing the work of Christ. You’re never too young, too old, too poor, too rich, too busy or too fearful to serve God. All God requires is a willing heart. If you give him that, he’ll take things from there.


Tuesday, January 4, 2011

God’s Word is True Strength



Courtesy of www.themorningmessage.com

God emphasizes things by repeating them to me. This morning He wanted me to understand the importance of His Word, a.k.a. the Bible.

If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last.”
Message, Luke 6:48

God’s Word is true strength: it is a living, breathing document that is written for each and every one of us. Although the words are the same, the message is interpreted for me by the Holy Spirit. The true test of how well I’ve taken in God’s Word is when crisis hits: will my house fall down, or withstand the onslaught? Jesus says that the foundation must be deep – it must encompass all parts of my life. His Word is also what guides me through life and helps me choose the right direction to go in.

By your words I can see where I’m going;
They throw a beam of light on my dark path
Message, Psalms 119:105

God’s direction can come in many ways – either as a direct instruction or as an outline. I started out asking God to reveal His plan for me, hoping for a clear, cut-and-dry mission for me to accomplish. Rather I’m finding that He is showing me things –ways to live– and gently growing my spirit. Maybe that big mission will come around one day. Right now I’m waiting on God for strength and insight.

One thing I can be sure of is that God will never leave me confused about what to do – the what will always be clear, but the why may only come later. I’m called to be obedient! Just because God shows me a certain direction doesn’t mean it’ll be easy, or without trials. As this morning’s Mustard Seed page said: … there are no short cuts to heaven. To reach any place worth going, we’ve got to be prepared to put our shoulder to the wheel and to work hard. But it’s worth it!

I inherited your book on living;
it’s mine forever — what a gift!
And how happy it makes me!
Message, Psalms 119:111

I’m usually very excitable (read: hyperactive) — as those close to me will attest — but when I start reading God’s Word I can feel the Holy Spirit calm me down so I can savor and digest each word. The bible retains its relevance because the Holy Spirit puts it in perspective for me. Spending time reading the Word is spending time with God.

You’re my place of quiet retreat;
I wait for your Word to renew me
Message, Psalms 119:114

God re-iterates how important it is for me to wait on Him. He’s there for me when I feel like I’m at my wit’s end. This is my God, and I love Him dearly.

ps: I had this verse down too, but I’m not sure why:

But don’t dear friend, resent GOD’s discipline;
don’t sulk under his loving correction.
It’s the child he loves that GOD corrects;
a father’s delight is behind all this
Message, Proverbs 3:11-12


Monday, January 3, 2011

Bishop T.D. Jakes - Don't Go Into The Rest of Your Life With the Same Mind



Sunday, January 2, 2011

Embracing Challenges



Derek Prince Ministries:

Another thing I would suggest. I’m sometimes reluctant to say things because if I preach them I almost always go through them. Welcome adversity. Don’t react against it. I say when something really goes wrong and seems to be going against you, embrace it. Because God is in it somewhere. He knew you needed that. I don’t see everything as the dealings of God. I believe in prosperity. I believe in abundance. But I think God knows what it takes to make us the kind of people he can trust with abundance.
We’ve really talked about two things. Number one, hearing the voice of God. Number two, praying things through before they happen. Number three, walk in your calling. You will only succeed in your calling and God won’t permit you to succeed anywhere else because he wants you where he’s called you. The beginning of this year I sat down and reexamined my own personal priorities. I’m glad I did, it was a very worthwhile thing. I don’t do that very often. But after my personal relationship with God and my wife, my next priority is the ministry of the word. That’s what God called me. I’ve tried to, in a sense, be almost apologetic for that. But there’s no need to be. Not everybody is the same. I understand what it is to shepherd people and care for them, but it’s not my primary calling. And when I really bless people the most is when I am doing what God called me to do.
I was very, very concerned at a certain time about a certain man of God who was behaving in a very unethical and wrong way. And yet was very successful in his own particular field. If I named him, as a matter of fact, everybody in the room would know the name. I’m not going to, that’s not important. And I did something I’ve never done and I haven’t done since and I don’t think I’ll ever do it again, I said, God, I want to know how you can go on blessing the ministry of a man who is so unethical in his dealings. And I’m not going to give up until I get an answer. God gave me the answer very clear. This is what he said. As long as he continues in the area of ministry which I have given him, I will bless his ministry. But one day he will have to account for his stewardship. That solved so many problems for me. The man’s ethics were not right but he was in the ministry which God had placed him. And he’s gone from success to success. And today, thank God, I can even be happy for his success. And God also showed me very plainly it wasn’t my business to supervise other people’s ministries. I’ve observed men of God, I’ve observed evangelists with powerful healing ministries. And when you’re a minister yourself you know what is going on inside the man when he is on the platform. I’ve seen them up against it. Things aren’t working, people aren’t getting healed. And I’ve heard one after another pray some kind of a prayer, God, you called me to do this, I didn’t do it of my own initiative. And if you’ve called me God, you have to stand by me. And I’ve seen that in a sense, is the ultimate in the ministry of God. God, you called me. I know when I’m doing what God called me. And I know that I have God behind me. But when I get outside, then I have problems. I may have a measure of success. I wonder how much of the success is permanent even then. I don’t believe there’s real permanence outside of the will of God.
I’ll tell you something else free for no extra charge—and it’s closely related to the subject we’ve already been dealing with. I have two major spiritual forces that I have been directed by God to make war with. One is Islam, the other is witchcraft. By the time I’ve dealt with those two I don’t need to look for anything more to handle. In neither case was the choice mine. God clearly directed me. The Bible says, “With good advice make war.” Don’t start until you know that God is the one that sent you on the expedition. It was comical because when I got into the ministry of deliverance, for a time I was very much involved in that as you know. Let me say, incidentally, I still believe everything I taught at that time. I haven’t changed. But once a year I get a letter from somewhere: “Brother Prince, somebody has told me that you’ve repented and you don’t any longer believe that way.” That is not true. I still believe in getting demons out of Christians if they’re there. Why should Christians be the only ones that can’t be delivered? I am not in that ministry in the same measure that I was.
Thank God, God has raised up many other men to do it. When I got first launched there was hardly anybody anywhere that knew what to do with a person with a demon. But at that time it was comical. I would walk into a church and I would walk past a woman and she would start to tremble. I mean, physically, visibly tremble and they would say to me, Mr. Prince, I don’t know what’s the matter with me but when you come near I start to tremble. Well I learned it was witchcraft. They had a spirit of witchcraft and there was a kind of invisible head-on clash between that spirit and me.
Now that isn’t the same today although interestingly enough in a church in Rotterdam we were doing fine, we were really having a good time of ministry and an extremely pregnant young woman came for ministry. And as I reached out my hand witchcraft reared up in her and she reached out to claw my eyes. And she was a small rather timid appearing woman but when this thing manifested itself she became like a cat with its claws out. So the men held her and the spirit came out and she became a very quiet docile type of person again. But that incident was a breakthrough in those meetings. It was at that point that a woman who had no hip joint miraculously received a hip joint. She was on her own, we weren’t praying for her, she was at the altar and she started to scream and jump up and down about two feet in the air which she could not have done before. But after that, the next fifteen persons I prayed for were delivered from witchcraft one after another just like that.
And what I’m saying is witchcraft normally will manifest itself in a woman. The word witch is a feminine word. There is a masculine which is wizard, I don’t know whether people realize wizard is the masculine of witch. But when witchcraft manifests itself or operates through a man, it’s far more powerful and does much more harm than when it’s through a woman. And I have discovered one reason why it can gain control of men. I believe when a man is successful in ministry at a certain point, God will ask that man to lay his ministry on the altar, to bring his Isaac and offer it. Isaac in a way can be compared to your ministry. Isaac was supernatural, he was God’s gift. I mean, it’s the most amazing thing that God would ask Abraham to offer up the son that he himself had given him. But that’s a principle. When God gives us something there will always come a time when we have to offer it back to God. Well, if a man does not accept God’s dealing and does not offer his ministry back, step back and say God this is your ministry, this church I’ve built, this ministry I’ve built, this worldwide outreach I’ve built, whatever it is. Not mine, it’s yours. If you want it back, there it is. Now if a man doesn’t do that, the blessing of the Spirit of God lifts.
He’ll still get many, many results. He may go on, the ministry may visibly increase but there’ll be another force that begins to work through him. And that’s the force of witchcraft because witchcraft and rebellion are twin sisters. And you’ll find there are two key words regarding witchcraft. Manipulate and dominate. Satan prefers to dominate where he can. But if he doesn’t have the power to dominate he manipulates. Two things that are never from God are domination and manipulation. And what I have observed is where you are dealing with a man who dominates and manipulates and maintains his ministry by doing that, there will be a lot of apparent results but if you analyze the fruit, there’s very little that’s permanent.
Now, let’s come back to staying within your calling. All this is related because a man can be in his calling and be successful and yet have many flaws in his character. Ultimately if the character flaws become too serious they’ll probably make it impossible for him to continue in his ministry. But you would be amazed at the kind of flaws that can be in the character of successful ministers. In the ministry of deliverance I’ve had wives of well-known ministers come to me and show me the marks of a husband’s violence on her body. And yet the man was preaching and getting tremendous results. So I’m not recommending that we don’t cultivate Christian character. What I’m saying is the lesson is the importance of being in your calling and how you can be the best good guy but out of your calling you’ll be a flop. And the harder you try the less results you’ll get. When you’re in your calling you don’t really have to try so hard. I don’t mean there won’t be tests, challenges and hard work but normally when you’re in a calling it’s not a lot of effort. When I’m doing the things I’m called to do I feel like a bird flying. When I start to be like a duck that’s running a race, to use Bob Mumford’s expression, or an eagle that’s climbing a tree, I know I’m out of my calling. Better repent quickly and get back.
Let’s look at some scriptures here. This will be the last point we’ll deal with this morning. 2 Timothy 1:9. We need to read verse 8 to get a complete sentence.
“Therefore do not be ashamed of the testimony of our Lord, nor of me his prisoner. But share with me in the sufferings for the gospel according to the power of God. [Now we come to the sentence:] God who has saved us and called us with a holy calling, not according to our works but according to his own purpose and grace which was given to us in Christ Jesus before time began.”

I believe that there is a principle there that God, when he saves us, also calls us. I don’t believe that God’s salvation stops short of calling us. He saves us and he calls us with a holy calling. We may not hear the call, we may not be obedient, but the call really goes with the salvation. Being saved is not static. You’re saved into a life, not into a condition. And this calling is not according to our works. It’s not the result of our effort. It’s not produced by what we can do but it’s according to God’s own purpose and grace. Two things: God’s purpose, God’s grace. And this was given us in Christ Jesus before time began. What do you say in your translation? Before time began, is it the same? Before the beginning of time. I think we need to see it that way, that our calling is from eternity. Before time began God had it planned. Therefore, it’s no good trying to go any other way because it will not work. This thing isn’t an improvisation, it’s an eternal plan.
The happy people are those who are walking in the eternal plan of God. And it was given to us in Christ. So think of those words, purpose and grace. God has a purpose for you, he has a grace for the purpose. But he doesn’t have grace for you for some other purpose. You’ve got to find his purpose to enjoy his grace.
Let’s take a look in 1 Thessalonians 5:24, a well-known scripture which I have on the wall of my study in Jerusalem.
“Faithful is he who calls you and he will also bring it to pass.”

I think that’s the NASV if I’m not mistaken. So if God has called you, he accepts responsibility for you. But only for what he’s called you to do, he will bring it to pass. In l944 when I was still a soldier in the British Army, the Lord spoke to me and said, “I’ve called thee to be a teacher of the scriptures in truth, faith and love which are in Christ Jesus for many.” And I now look back 40 years and I say faithful is He who calls you, and He will also do it. I could have never of conceived at that time the outreach that the Lord would grant to my teaching ministry. There weren’t any tape recorders, cassettes in those days. And today I look back and I can say with confidence God has enabled this ministry to reach millions. Why? Because the one who calls is faithful. Amen, he is faithful. Bear that in mind. He is faithful. You find his calling and walk in it, he will never, never let you down. But, his faithfulness is in the area of the calling. Not that he’ll abandon you or forsake you, but he cannot minister to you the grace outside of the purpose, do you understand?
Two more scriptures. 2 Peter 1:10–11.
“Therefore brethren be even more diligent to make your calling and election sure, for if you do these things you will never stumble. For so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ.”

We will not look into what’s gone before but Peter has sketched out a course of Christian development and he says in the light of that be diligent to make your calling and election sure. What God chose you for, what God called you to do, be diligent about it. I think that’s very, very important. I think I can say and hope without boasting, when God called me to be a teacher to scripture, my attitude toward my calling was like that of an athlete towards a contest. It has been ever since to this day. I have devoted everything I have and know to cultivating the ability to teach scripture. Strangely enough, some of you may have heard me say this, but I was inspired by a ballerina who was a friend of mine in the old days before I knew the Lord and who has become, I suppose, the most famous ballerina of this century, that’s Margot Fontaine. I knew her, I think, when she was sixteen, a snowflake in the Nutcracker Suite. And I have to say God gave me some discernment because I knew from that day she was something special. We were very close friends for a time. We still maintain contact. And I knew the other main female dancers in that ballet company at the time which was then became the royal opera, et cetera. And I know why Margot got where she did because she lived, for one thing, dancing. Everything she did, the books she read, the food she ate, the exercise she took or didn’t take—ballet dancers can’t afford to do much swimming because it develops the wrong muscles— everything was devoted to being the best ballerina she could be. She became and passed it.
Strangely enough, when God called me to be a teacher I thought of Margot. I thought, I’m going to give to teaching what she gave to dancing. I really believe I can say before God I’ve done that for 40 years. I’m very careful what I let into my mind because I’m the kind of person if it gets into my mind it’s going to get out of my mouth. I guard my mind jealously. I don’t let superfluous, unnecessary things get in there.
Let me give you one final scripture which is very, very brief. Exodus 23:31, and I’m only going to quote the NASV. It’s just about four words. God says to Israel before he brought them into the Promised Land:
“I will fix your boundaries.”

God spoke to me last summer, I need that. I need that. God, fix my boundaries. Show me where my limits are. Show me my area and don’t let me get outside of it. God gave Israel total success while they moved in his will within the boundary. But when they got outside of the boundary, nothing happened.
Amen.


Foot Work

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