
First, stay away from sin. Don’t go looking for Satan just to show that you can withstand his wiles. We aren’t supposed to go looking for trouble, jumping off of spiritual cliffs and expecting angels to rescue us. What I recommend is the opposite: Draw boundaries for yourself that keep you away from the danger.
By boundaries, I do not mean that you see how close you can get to sin without actually going over the line. That is stupid, for the simple reason that our strength of resistance varies from time to time. A boundary that may be safe for us one day may be hazardous to us the next, depending on our emotional state. So a boundary, if it’s going to work, has to be set for our weakest moment, not our strongest.
God doesn’t tell us where to put our boundaries, and we all may need slightly different levels of strictness with ourselves. For example, a photo that is sexually suggestive for one person may not even catch the eye of another. Consequently, people have differing ideas of what sort of pictures to avoid. People with a high tolerance should not look down on those with low tolerance—everyone must judge the risk for themselves.
A person with high tolerance should not “push” the boundaries of the other, saying it’s OK, for that might cause the person to sin. The person with high tolerance should also remember that it is dangerous to overestimate one’s strength. Many aspects of society are designed to tempt, so don’t forget that you are human.
Many of us struggle with temptation in the form of calories. Here, we can break our boundaries every now and then and still recover. Many people have trouble with alcohol, and experience has shown that the safest boundary for most is “absolutely none.” The potential danger is high; the benefits are low; it is simply not worth the risk.
Sexual temptations can also be dangerous, because the consequences of sexual sins are severe. We can’t just “recover” a relationship shattered by infidelity. Here, we must set boundaries well away from the danger zone, just to make sure that nothing happens even in our weakest moments.
For example, our pastors have been given a boundary: They cannot counsel a woman alone. Although the chances of improprieties may be slim, the devastating consequences make the risk too great to allow private counseling. And for similar reasons, youth ministry workers are not to be alone with a child. Safety is too important to leave to good intentions and assumptions.
Neal A. Maxwell once said, "If we entertain temptations, soon they will be entertaining us." As an angel of light, Satan is especially skilled at making sin seem attractive to us. In other words, Satan prefers to employ subtle tactics rather than overt ones because disguised temptations are more effective in deterring and deceiving well-intentioned Christians. In his book Screwtape Letters, C.S. Lewis wrote that from the devil's vantage point "the safest road to Hell is the gradual one--the gentle slope, soft underfoot, without sudden turnings, without milestones, without signposts."
Though it is not a sin to be tempted, it is a sin to give in to temptation. Temptations come to the godly and the sinner alike, but what sets them apart
is not the temptation itself but rather the response to it.
>From Scripture we realize two important principles about temptations. Most importantly, God is not responsible for tempting us because it is against His character to lead anyone into sin. James 1:13-15 says, "When tempted, no one
should say, 'God is tempting me.' For God cannot be tempted by evil, nor does he tempt anyone, but each one is tempted when, by his own evil desire, he is dragged away and enticed. Then, after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." Thus, it is clear that sin originates both from the yearnings of our sinful nature as well as from the Devil.
Secondly, we see that all temptations can be overcome by the power of God. I
Corinthians 10:13 states that "No temptation has seized you except what is common to man. And God is faithful; He will not let you be tempted beyond what you can bear. But when you are tempted, He will also provide a way out so that
you can stand up under it." To set an example for us on how to overcome sin, Jesus endured temptations of various kinds. Hebrews 4:15 says that "He was tempted in every way just as we are--yet was without sin." Christ demonstrated that sin can only be overcome by prayer, fasting, and studying the word of God. Just like Jesus, the more in tune you become with the word and the ways of the Lord the more apt you are to be able to distinguish His voice from the enemy's in times of crisis.
Though resisting temptation is never easy, God promises to reward us for being obedient. When Potipher's wife pursued an immoral relationship with
Joseph, he immediately fled from her presence. Though he was later thrown into jail because she falsely accused him, God was with him and eventually enabled him to ascend to the second highest position in Egypt. Moses too made a decision that involved temporal sacrifices but eternal rewards. Hebrews 11: 25 says that "He chose to be mistreated along with the people of God rather
than to enjoy the pleasures of sin for a short time." As a result, God gave Moses the privilege of witnessing His miraculous hand of blessing for 40 years in the desert.
At the End of Days, who can say whether God will save only the obedient? I hear what seem to be gunshots a short distance away from my apartment, and here I am thinking, have I been obedient to the Lord? Will I be one of the saved? The Holy Scriptures indicate that if we are obedient, then we shall receive goodness from the Lord, yet in today's society I find it easy to say that we are a civilization that is plagued by disobedience. That being said, we have to thank God for the covenant that exists between humans and God. Luckily, according to the covenant, humanity will never again exterminated, the ultimate consequence of disobedience. So in this sense, what are the consequences of true disobedience if we are promised by God not to be annihilated? The mere threat of extinction is no longer a deterrent to committing acts of great disobedience or transgression. What is the point of God's omniscience and omnipotence, if He will not exact the ultimate consequence of disobedience? Thus, how can we define consequence in the Bible and in our lives? What are the meanings of our small misfortunes and adversities? Is it merely an act of God that allows us to think, breathe, and be, so shouldn't we be obedient? Then I turn to Job. Job was nothing but obedient to the Lord and in return, God accepts a bet from satan and toys with Job and his obedience. The Lord destroyed all that belonged to and all who loved Job. Is it not that our blind obedience is a curse instead of a blessing to be coveted?
In obeying the Lord, there are often times when we stray from what we know is morally just, although we are unsure of what the consequence will be, if any, and thus feel little remorse for our improper actions. In disobeying the Lord, for those that are fearful of His power and ability, it is possible that God can erase your name from The Book of Life, and in return cause your soul to be lost, or discontinued, for eternity. This is a great punishment. Although it seems that one would hardly want to participate in such worldly arrogance knowing the adverse outcome that would surely ensue, the Holy Scripture is filled with rampant transgressions. Disobedience manifests itself in two different ways in the Holy Scripture, and the consequences for these forms of disobedience differ in response and extent due to God's covenant with Noah. In order to be disobedient, one can either defy the innate nature of human obedience and knowledge of God's omnipotence, or one can outwardly disregard God's Decalogue. Without the threat of the ultimate punishment, however, are humans more likely to take liberties, unafraid of the consequences?
However, disobedience, whatever the consequences, is still an act against God and His commandments, and we will later see that disobedience goes so far as to reach the inner depths of one's soul as well. Defiance due to temptation goes hand in hand with rejecting God and His laws too. I propose that disobedience comes in two forms, which are integral to the understanding of God and His will. I will enumerate these two transgressions in just a moment; however, I am obliged to say that the story of Adam and Eve, or "the Fall of Man," correlates perfectly with my theory of disobedience. My presupposition is that God can be disobeyed while simultaneously be disobeying Himself and that if and when God violates His own laws, it is understood that His creations will transgress in effect as well due to the divine interconnection of God and humanity established during creation.
In order to talk about disobedience in the text, we must first describe the manner in which one might disobey. One kind of disobedience is the denial of the innate obedience each human posses as given by God during creation. Another kind of insubordination is the rejection of God's Decalogue, or ten commandments that can be evoked by temptation, and Satan who fashions this temptation. However, both of these types of disobedience revolve around defying God or following Satan. Let us speak then of Satan, whose name in the Old Testament simply means "the adversary," someone who tricks mankind into committing sins. His purpose is to prey on human weaknesses and facilitate our downfall. Satan does not indicate an opposing force to God, because God's power is unparalleled; rather, he is a prosecutor, a trickster who can come in many forms, such as a serpent, and who usually proposes an element of temptation. For example, in the story of Adam and Eve, the serpent comes to Eve as an instigator for the downfall of humankind. The serpent inquires into Eve's knowledge about the Garden of Eden and tempts her to eat of the forbidden fruit, fruit that was forbidden by God. Thus, in order to be disobedient, one must either submit to temptation or commit acts against the commandments of the Lord. In several cases of the biblical text, temptation becomes an overwhelming power that man acquiesces to and that evokes anger in the Lord, who thereafter punishes the transgressors. In the story of Adam and Eve, temptation is a prevalent theme, which results in devastating consequences. These creatures and temptations are symbolic of Satan and display the means by which humans can submit to their weaknesses and disobey the Lord. Another example of Satan in the text would be in the story of Job, where Satan is also a menacing force. One can see in Job that Satan challenges the Lord about Job's obedience and admiration as he undermines at creation's loyalty to God (Job 9). But perhaps, since the Covenant with Noah was already enacted and God promised not to annihilate all of creation, He reasoned that instead of punishing all of creation for being sinful, He would test the faith of one of the most pious remaining men in order to use him as a martyr of sorts. By testing and unjustly punishing the most pious of men, God would be able to retaliate against the Covenant that He made with Noah. In this situation, God is challenging the Devil. Perhaps God asks Satan to find his most loyal servant, Job — "have you considered my servant Job?" — as if God has previously suggested to Satan that Job was the most obedient of all and that his character would not let him stray. If Job did stray, however, this would prove to God that he had done Himself a great injustice by trusting people to remain obedient. This is one insight into the mind of Satan and how it operates within the text.
In reading the Holy Scriptures, there are times when one might stumble upon a gap, or a place in the text that does not seem to fit the rest of the story or is somehow unclear. These gaps lend themselves to different interpretations by theologians and philosophers who read the text in disparate ways due to their differing backgrounds, intellects, or insights. So to commence reading the text, one must read it in the "plain sense," or in the Hebrew, the peshat. This means that one must simply read the text and absorb the words at face value, in that the words mean what they say. After reading the text in the plain sense, one might be able to point out some gaps in the text, or places where the text seems unclear, and then begin to construct interpretations of why and what the text is actually saying at these fissures. To start exploring the depths of Genesis 3, or the Fall of Man, we will begin with the text itself, in the peshat:
The two of them were naked, the man and his wife, yet they felt no shame. Now the serpent was the shrewdest of all the wild beasts that the LORD God had made. He said to the woman, "Did God really say: You shall not eat of any tree of the garden?" The woman replied to say: "We may eat of the fruit of the other trees of the garden. It is only about fruit of the tree in the middle of the garden that God said: 'You shall not eat of it or touch it, lest you die'." And the serpent said to the woman, "You are not going to die, but God knows that as soon as you eat of it your eyes will be opened and you will be like divine beings who know good and bad." When the woman saw that the tree was good for eating and a delight to the eyes, and that the tree was desirable as a source of wisdom, she took of its fruit and ate. Then the eyes of both of them were opened and they perceived that they were naked; and they sewed together fig leaves and made themselves loincloths. (Genesis 2:25-3:7)
In the plain sense, the text reads as follows: man and woman are naked and feel unashamed in the garden, the serpent comes and asks the woman to clarify what God had asked her to do, the woman responds that she must not eat of the tree in the middle of the garden or she will die, the serpent tells her it is a hoax, the woman decides to eat the fruit, the man also eats the fruit, and then they both think that they are naked and search for clothing. The first gap, or area of confusion, that we find while reading the plain text is that we have never seen God and woman discuss the trees in the garden. One interpretation of this gap could be that man and woman had an innate understanding with God as to how to obey him due to the fact that they were created in God's image: "Let us make man in our image, after our likeness" (Genesis 1:26). Thus, the two humans have a part of God's knowledge instilled within their minds and this would help to distinguish between what the humans could and could not do in the Garden of Eden. This indicates that divine knowledge could be implicit within one's spirit and soul. Perhaps God bestowed the first commandment upon Eve and since this mandate was innate within her being, the serpent's questioning and then the subsequent answering of those questions by the woman indicate some recognition and acknowledgement of these laws. Because Eve realizes that she was not to eat of the fruit, it seems to follow that she had prior knowledge about the trees as seen in Genesis 3:1-3:4:
He said to the woman, "Did God really say: You shall not eat of any tree of the garden?" The woman replied to say: "We may eat of the fruit of the other trees of the garden. It is only about fruit of the tree in the middle of the garden that God said: 'You shall not eat of it or touch it, lest you die'."
The serpent tells the woman that she will not die, however, God will be upset because the humans would then possess an equivalent knowledge to that of God. But could it also not be that man and woman already possessed that knowledge and that the serpent was simply meant to test their obedience? The serpent is challenging woman's obedience to the Lord. It seems strange that the serpent would know this about the trees because it appears to be privileged information, if the idea concerning the divine image and implicit knowledge is true. Is it possible that the serpent was like Satan in the story of Job and that God was testing the strength and obedience of the first humans? Perhaps humanity had implicit understanding of God's knowledge and already possessed intelligence nearly parallel to God's. We can see this thought evolve when woman thinks about the tree. Another way to understand Eve's implicit knowledge and its parallel to God's is to consider that when she thinks about the tree, she sees that it "was good for eating" (Genesis 3:6) just as God saw that creation "was good" or "was very good": "God saw that the light was good, and God separated the light from the darkness" (Genesis 1:4). Discerning between good and not good is such a prevalent part of creation, so humanity is enacting parts of creation and acting analogously to God.
However, I find another interesting point within the syntax of the woman's speech. Through woman, we know that God somehow communicated to her: "you shall not eat of it or touch it, lest you die" (Genesis 3:3). This language seems to be quite paternal and precautionary, like a sign of warning, as opposed to an absolute commandment or validation of death. The word "lest" (meaning "for fear that") is a conjunction that links two clauses, the second of which, within the context of the sentence, requires caution. By using this conjunction, God seems more like a concerned parent admonishing His daughter so that He will not have to banish her. God seems to be saying, do not eat the fruit, for I am afraid that if you do, I will have to expel you from the holiest and most perfect place. It seems that expulsion is the equivalent of death, in that once the humans leave the Garden of Eden, their perfection ceases, and they may no longer dwell in the presence of God. "Lest" is a test, a specific word that God had chosen, which indicates that if woman touches the fruit, she will no longer be able to walk with God. Yet the woman made her choice regardless of the consequences. Once man and woman gorged themselves with the "forbidden fruit," they became aware of their rebellious choices only after God responds angrily:
The Lord God called out to the man and said to him, "Where are you? He replied, "I heard the sound of You in the garden, and I was afraid because I was naked, so I hid." Then He asked, "Who told you that you were naked? Did you eat of the tree from which I had forbidden you to eat?" The man said, "The woman You put at my side — she gave me of the tree, and I ate." And the Lord God said to the woman, "What is this you have done!" The woman replied, "The serpent duped me, and I ate...." So the Lord God banished him from the garden of Eden, to till the soil from which he was taken. (Genesis 3:9-3:13, Genesis 3:23)
God also declared specific punishments for each human. The woman would have "pangs in childbearing" (Genesis 3:16) and would live under the dominion of her husband. The man would have to work the earth. Man and woman were then banished from the Garden of Eden. From God's response, they learned what it meant to obey and what it meant to disobey, and clearly, they had disobeyed.
Another important note is that perhaps God's inner workings are woven with shades of noncompliance. I offer this conjecture because God says, "Let us make man in our image, after our likeness" (Genesis 1:26), yet he does not grant humanity unconditional immortality, which would be in his likeness. Perhaps God is disobeying Himself, because He has opposed His own words with His actions (in expelling Adam and Eve and sentencing them to death). It seems as if God first asks Himself permission to create humans like Himself, and then decides that they should rule the earth: "they shall rule the fish of the sea, the birds of the sky, the cattle, the whole earth, and all the creeping things that creep on earth" (Genesis 1:26). In doing so, he indicates that humans shall rule the earth, not the Garden of Eden. God knew that humanity would disobey at some point and that they were not meant for the perfection of the garden. He created humans to be disobedient creatures because He could not help it; for they were after His likeness and He had also disobeyed Himself in sentencing them.
God becomes frustrated with the woman because she not only disobeys the external understandings of the commandments, but alsothe inherent laws that have been cultivated within her spirit and nature. By disregarding God's spoken commands, she is also disobeying the nature of creation. Creation was formed through speech, God's speech, and thus disobeying speech is a rejection of creation. God prohibited them from eating of the tree in the center of the Eden, but He did allow them to eat of all the other trees. However, God later posits that there is another tree, a tree of life, which He also does not want them to eat. Does this not indicate that there were two trees from which the humans should not eat? And if so, were man and woman set up to fail, set up to be banished from the garden? God had no purpose for them to be in the garden if he did not want them to be in His likeness in totality and in immortality (the death sentence), and thus they would have ultimately been forced to leave the garden anyway.
Therefore, God created humans to disobey. Humanity was created in the image of God and was created to disobey due to their predisposition for disobedience, modeled after God's own disobedience. The serpent challenged the woman's loyalty and obedience by introducing the temptation to which she succumbs. The woman then not only violates God's commandment but, in doing so, rejects His speech (his mode of expression, his mode of rendering creation) and rejects her inherent knowledge of God's law. However, her disobedience, as we have learned, is perhaps only a reflection of God's own ways.
God has produced an interesting situation here. He created humans in His own divine image, which is a defining characteristic of God. In doing so, He disobeyed Himself and His own orders to create humans in His likeness. Could it be that God denied Himself and His own commandments and in denying Himself gave creation the capacity to deny Him too? Will these acts of disobedience beget a vicious cycle that will last for all eternity?
Disobeying God, even if it is innate within mankind, will still lead to consequence and adversity. However, if one disobeys God's laws and, having been rendered in His likeness, succumbs to temptation, then one denies the God in himself. We have learned from the Bible what consequences await those who contravene. However, if God also disobeys, then what consequences await Him?
Many people wonder what the Bible has to say about disobedience. The Bible defines disobedience as any choice that is contrary to what God has instructed. Adam's disobedience resulted in mankind being separated from God. The nations of Israel and Judah were both destroyed due to disobedience to God's laws. Obedience is always the answer to disobedience, but disobedience still has consequences, even after repentance.
Why do men and women openly defy God? Why do we show contempt in the face of his warnings? The short answer is sin and human weakness. Yet, we feel compelled to dig deeper.
God is all-powerful and formed the universe with a thought ( Jeremiah 32:17,27; Genesis 1). He is perfectly good and cannot sin nor lie ( Psalm 32:19; Psalm 145:9; Titus 1:2). Moreover, he can bring terrible destruction upon man with a word ( Psalm 18:7-15; Lamentations 1:8,9).
God cannot tolerate disobedience, and he has made this abundantly clear./1 God's people suffered at the hands of the Edomites and God completely destroyed them (Obadiah). God said that Egypt and their allies would suffer, and it happened ( Ezekiel 30). God said that Ammon would cease to exist as a nation and it came true ( Ezekiel 25:1-7). The Philistines suffered the wrath of God and ceased to exist ( Ezekiel 15:15-17). God promised, on more than one occasion, the destruction of Jerusalem as a result of Israel's disobedience, and it always happened exactly as prophesied.
Israel saw the wrath of God for centuries and never made the connection between the disobedience of the sufferers and their own actions. The most powerful example is when Israel witnessed the ten plagues in Egypt, the parting of the Red Sea, the destruction of the Egyptian army and in short order began to doubt God could feed and protect them ( Exodus 15-17).
Moses goes up to God on the mountain to receive the Law and in no time Israel has constructed a golden calf to worship ( Exodus 32:1-6). Forgetting all about the fear of God, they commit idolatrous acts.
Today, little has changed. Man continues to read of the certainty of the consequences of rebellion against God. Yet, he never makes the necessary connections between his actions and their consequences.
One of man's greatest instincts is self-preservation. It is defined as, "Protection of oneself from harm or destruction and the instinct for individual preservation; the innate desire to stay alive."/2 While it is useful in escaping physical danger, it nonetheless can lead us to disobey God.
Man's greatest weakness is selfishness ( 2 Timothy 3:2). Man will find something he wants to do and will fashion a way to accomplish his goal. When opposition arises, self-preservation engages and we employ denial and rationalization in order to justify our desired path. We will sometimes accomplish this goal at the expense of truth, family, friends, and reputation. We will lie to ourselves and berate our conscience until it condones our behavior ( 1 Timothy 4:2). We must remember that man will accept anything in order to get through the night and face himself in the mirror.
When God's will conflicts with man's will, questions quickly arise. How badly do we want what we desire? Can we find a loophole in God's commands? Do we know anyone we can use to justify our will? What shortcomings can we highlight in order to bring shame on our critics? How can we discredit God's Word so the admonition disappears?
In the briefest of moments, these temptations race through our brains as we try to find peace with our desired actions. We work the angles and weigh the costs, and if we lose the battle, we disobey God. We have found the consequences less important than our own selfish desires.
The courage to defy these urges and do what is right is extraordinary. However, God has given us the power to stand for truth and defy Satan ( James 4:7; 1 Peter 5:8,9). But, it will require a suppression of our base desires and the courage to stand for our souls rather than our pleasure.
1/ Kenny Barfield, The Prophet Motive (Nashville: Gospel Advocate, 1995).
2/ http://www.answers.com/topic/self-preservation
As we begin the new year, let us think about how we all can do our best not to disobey God. Let us strive to please God and obey him. The Devil makes it easy for us to disobey God, and he will try to get us to do just that. Let us remind ourselves how we can disobey God. There are five ways.
1. By doing what God has said not to do. This is the way Adam and Eve disobeyed God. They ate what God had told them not to eat and were punished (Genesis 2:16-17; 3:6). Lot's wife also disobeyed this way. She looked back when God said not to look back and she was killed (Genesis 19:17,26). Whatever the temptation, whatever the reason, we must never do what God has said not to do (James 2:11).
2. By failing to do what God has said to do. This is the way Israel disobeyed. They did not enter the land of Canaan when God told them to do so and they were punished (Numbers 13:30-14:3). Jonah also disobeyed this way. He did not go to Ninevah when God told him to go and he was punished (Jonah 1:1-3). Regardless of the obstacles and challenges that lie ahead, we must always do what God has planned for us to do (James 4:17).
3. By adding to God's word. This is the way Nadab and Abihu disobeyed. They added "strange fire" which the Lord had not commanded them and they perished (Leviticus 10:1-2). No matter what good work or neat idea we would like to add to God's plan, we must never add to God's word (2 John 9).
4. By taking from God's word. This is the way the blind men (Matthew 9:27-31) and the leper (Mark 1:40-45) disobeyed. They took the first part of what Jesus said and obeyed it, but ignored the rest of what Jesus said. Even if there are things that we think are unnecessary or inconvenient in God's word that we would like to remove, we must never take away from God's commandments (Deuteronomy 4:2).
5. By substituting for what is commanded by God. This is what Naaman tried to do. He tried to reap the benefits of God's mercy by substituting his river for God's river and he found out that it won't work (2 K.5:8-14). No matter how much we think our ways are better than God's ways, we must never substitute what we like for what God commands (Isaiah 55:8-9).
Let us work hard this year to obey the Lord, never disobey.
Faith and Spiritual Warfare
Making a Determined Effort
Ken Birks, Pastor/Teacher
I. Introductory Remarks.
In this message I want to talk about the importance of making a determined effort in everything that we are involved in, both spiritual and natural. Determination is a necessary part of our spiritual warfare our walk with the Lord. We will not endure to the end without it.
You can have plenty of vision, insight and purpose, but without determination you will not get the job done. When your vision and purpose fail, your determination must kick in to keep you going in the midst of doubt and uncertainty.
Proverbs 4:23-27 Keep your heart with all diligence, for out of it spring the issues of life. Put away from you a deceitful mouth, and put perverse lips far from you. Let your eyes look straight ahead, and your eyelids look right before you. Ponder the path of your feet, and let all your ways be established. Do not turn to the right or the left; remove your foot from evil.
· Determination Definition.
Determination is the inner fortitude and strength of character – being disciplined to remain consistent, strong and diligent regardless of the odds or the demands. It is the act of deciding definitely and firmly, or coming to a resolve. Determination is acting in faith when we temporarily lose sight of where we are going.
Without determination we will find ourselves being tossed here and there and beat to a pulp when the enemy comes against us. When the pressure is on we will find ourselves reacting in a way that is contradictory to what we believe. We must have the inner fortitude and strength of character to remain consistent, strong and diligent regardless of the odds or the demands.
II. Determination Is An Important Part Of Our Spiritual Warfare.
1 Corinthians 16:13 Watch, stand fast in the faith, be brave, be strong.
Ephesians 6:13 Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
The thing that we must realize is that the devil is making a determined effort towards us and if he is more determined to keep us from moving forward in God than we are, he will win.
1. The Example of Manasseh and the Canaanites.
God had given all of the tribes of Israel the command to go forth into the promised land and to drive all of its inhabitants out. He not only commanded them, but promised them that He would help them.
Joshua 1:9 "Have I not commanded you? Be strong and of good courage; do not be afraid, nor be dismayed, for the LORD your God is with you wherever you go."
With this promise the children of Israel were to go forth conquering all of the inhabitants of the Promised Land. We find that this did not happen in all cases, because of the determination of their enemies to continue to dwell in the land.
Joshua 17:12-13 Yet the children of Manasseh could not drive out the inhabitants of those cities, but the Canaanites were determined to dwell in that land. And it happened, when the children of Israel grew strong, that they put the Canaanites to forced labor, but did not utterly drive them out.
The reason the children of Manasseh were not able to drive the Canaanites completely out of the land was because they lacked the determination to do so. The Canaanites were more determined to stay then the Tribe of Manasseh was to drive them out.
2. Through a Determined Effort, We Are to Drive Out Our Enemies.
How many of us give place to the devil, because we lack the determination to completely drive him out of our lives? God has given us the authority and the power to defeat the enemy.
Luke 10:19 "Behold, I give you the authority to trample on serpents and scorpions, and over all the power of the enemy, and nothing shall by any means hurt you.
We all have strongholds in our lives that the enemy is trying to hold on to with a determined effort. The thing that we have to realize is that we must have more of a determined effort than the enemy, realizing that greater is He who is in us than he who is in the world.
1 John 4:4 You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world.
The enemy doesn't give up that easily. He is determined, so therefore you must realize that it takes a determined effort to defeat him. We are wrestling against principalities, against powers, against rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places.
Ephesians 6:12-13 For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand.
Many Christians fail in many areas because they fail to make a determined effort. Marriages, children, jobs, business, ministry, bondage to sin, and prayer life are areas that the enemy wants to continue to dwell in. Are you letting him, simply because he is more determined than you are?
Do you have the inner fortitude and strength of character to remain consistent, strong and diligent regardless of the odds or the demands that are being placed upon you in these areas?
Without determination you will find yourselves being tossed to and fro and beat to a pulp when the enemy comes against you. When the pressure is on you will find yourselves reacting in a way that is contradictory to what you really believe.
1 Peter 5:8-9 Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour. Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world.
III. The Kingdom Is Extended Through Determination.
1. The Example Of Solomon Being Determined To Build The Temple.
2 Chronicles 2:1 Then Solomon determined to build a temple for the name of the LORD, and a royal house for himself.
The kingdom that was established under Solomon's reign was the greatest and most glorious of all the kingdoms of the earth. I'm sure that Solomon had his obstacles that he faced along the way. But he was determined to complete the task he had been given. He had the inner fortitude and strength of character to remain consistent, strong and diligent regardless of the odds or the demands that were placed upon him.
2. We Too Must Be Determined To See The Kingdom Extended.
Matthew 11:12 "And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.
We must make a determined effort in establishing the kingdom of God in our midst. We have experienced many defeats, setbacks, discouragements and other hindrances, but we must be like the apostle Paul who said, "none of these things move me."
Acts 20:24 "But none of these things move me; nor do I count my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to testify to the gospel of the grace of God.
3. Illustrations
A page from John Wesley's Diary reads as follows:
· Sunday morning, May 5, preached in St. Ann's, was asked not to come back anymore.
· Sunday p.m., May 5, preached at St. John's, deacons said, "Get out and stay out."
· Sunday a.m., May 12, preached at St. Jude's, can't go back there either.
· Sunday p.m., May 12, preached at St. George's, kicked out again.
· Sunday a.m., May 19, preached at St. somebody else's, deacons called special meeting and said I couldn't return.
· Sunday p.m., May 19, preached on the street, kicked off the street.
· Sunday a.m., May 26, preached in meadow, chased out of meadow as a bull was turned loose during the services.
· Sunday a.m., June 2, preached out at the edge of town, kicked off the highway.
· Sunday p.m., June 2, afternoon service, preached in a pasture, 10,000 people came to hear me.
Harold Sherman wrote a book entitled, "How To Turn Failure Into Success." In it he gives a code of persistence. He says:
· I will never give up so long as I know I am right.
· I will believe that all things will work out for me if I hang on to the end.
· I will be courageous and undismayed in the face of odds.
· I will not permit anyone to intimidate or deter me from my goals.
· I will fight to overcome all physical handicaps and setbacks.
· I will try again and again and yet again to accomplish what I desire.
· I will take new faith and resolution from the knowledge that all successful men and women have had to fight defeat and adversity.
· I will never surrender to discouragement or despair no matter what seeming obstacles may confront me.
In 1873 D. L. Moody and Ira Sankey sailed to England for a series of evangelistic meetings. But once there they found to their dismay that all three of their prime contacts had died. Meetings had to be hastily arranged. Some of the pastors who had endorsed Moody's ministry turned against him. At Sunderland, a group of pastors covered the public buildings with material warning about the Americans and their "questionable procedure" and probable evil results." Rumors about Moody traveled ahead of him. He and Sankey went to Scotland, only to encounter deep skepticism. But Moody persevered, and revival swept the British Isles. – Moody, 5-10-91
IV. Concluding Remarks.
My prayer is that you would come to the place in your life where you have more determination than the enemy in dealing with your issues and moving forward in faith towards the destiny God has for you.
Im Jesus Cousin Copyright © 2010 Yesmam.net